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Ebira Online

Ebira People's Online Portal

The Ebira Concept Of Ozi-Emasu And Enebe.

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credits to Yagbe-Onilu

Disclaimer: Please note that even though all my articles are based on facts (research), it is for educational uses only, I am not an herbalist as some people will put it, I am a very good Muslim but my line of work make me do research out of my own curiosities. Also please ignore all my grammatical errors, I will keep all my contents simple and concise in such a way that even an illiterate will be able to understand. I am Anebira not Americana, so try and keep up.

If you read the previous article I wrote about Onovave (Reincarnation), you will notice that this topic is somehow related to it. The similarities between this articles is that of Eva (the oracle of wisdom) that is involved, reason been that back in the times of our ancestors even they believe in God, they consult Eva through Oheva to solve every problem that arise in the community.

Ozi-Emasu could sound primitive but it’s real most especially in West Africa and mainly among our tribal folks (Anebira). Ozi-Emasu completes several life cycles with one mother. In some reality cases, the Ebiras, in one of their traditional ways of deterring Ezi-Emasu from death after reborn is deface such children, either by cutting the finger, ear, or a deep mark in the face or back or by burning them. To a great surprise most of this children when reborn will have the same marks exactly the way they were been defaced before they died.

It is believed that Ezi-Emasu plummet the fortune of their folks, and their greatest joy is to see their mother cry when they die, severally because the tears on their mothers face are valuable in the spirit of Ezi-Emasu. Emasu time in human life is short and their death mostly occurs immediately after birth and the time of their joy, like graduation or marriage.

Enebe and Ozi-Emasu are the kind of children according to the Ebira belief who make pledge concerning the duration of their life, and they reunite with their fellow members in the spirit life after death. Some traditions also confirmed that some Enebes must have married their mates and probably bore children over there (in the spirit world), by coming to the human world, they will find it difficult to get married or to have children of their own.

The Ebira beliefs that the Enebe and Emasu spirits always roam about during mid-noon, and night and the most places they can be found are T junctions, dumping grounds (Itutu), river sides, grave yards, jungles and inside trees (Iroko tree for example), and all these places are forbidden for pregnant women, if you are a Muslim you will notice that this align with the so called Jinn entering peoples body in such areas. The belief is that if pregnant woman should come in contact with them they could follow her home, and could eventually give birth to a child with Enebe or Emasu spirit. (This is a very big lesson to all women). Thank you for reading my article.

Written by;
Yakubu Binuyaminu Adeiza (Binoosmart).

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